Archives: October, 2007

Treasures Along The Path Talk-of-the-Month Club

October 26th, 2007 by Guest Authors

I have to say that one of the greatest blessings of my life has been working with Treasures Along the Path talk-of-the- month club, featuring a collection of archival talks by Swami Kriyananda.

It was originally founded in 1998 by Daya Taylor, an Ananda member who since moved to India to help our work there, as a way to make vast amount of archived spiritual material available to our Ananda family.

Literally thousands of hours of recordings from the early years of Ananda – classes, Sunday Services, stories of Swamiji’s life with Paramhansa Yogananda, radio programs, and a great deal of other material, was sitting in storage, with very few people having access to it.

Treasures Along the Path became a way to open those archives and distribute the precious “gems” to many souls. This has proven to be an invaluable resource for many devotees, especially those who don’t live in or near an Ananda community. It has also been extremely beneficial for those who do live in an Ananda community, since it brings to life Yogananda’s teachings.

melody1.jpgWhen I first started at Treasures, I had absolutely no experience with sound recording or digital world. It has been a great learning experience in so many ways and on so many levels: physically, emotionally and spiritually! I learned to accept my limitations and more importantly, to push past them.

Treasures produces cassette tapes, CDs and MP3s. I send the cassettes out to be made elsewhere, but the CDs, MP3s, and all graphic material are made here, by me.

Over the years, Treasures has evolved to include 400 members in U.S. and 14 other countries. All proceeds from it go to fund Ananda’s growing work in India. We were able to send $10,000 in 2004 - 05 each, and in 2006, we sent $14,000.

Basically, my “job” is to listen to tapes of Swamiji’s and decide which one to make into a Treasure. How do I decide? Partly by adding variety to what has been produced so far, and partly by tuning into what’s happening in the world at the time.

I am always amazed that when I listen to the talks, I somehow just know “this is the one.”

One of the recently sent out talks was “Building Spiritual Power in Troubled Times.” It was a lecture given by Swami Kriyananda in 1979, and it is still amazingly relevant to what’s happening in the world today.

He describes how the fear and anxiety prevalent in the world come from people not abiding by the laws of the universe. He then gives valuable counsel on how to live more from our inner center and as a result, naturally radiate love and joy to our troubled planet.

Probably the most challenging parts of my job is writing the description about that month’s talk. And yet, the process of really going deep into the talk in order to do that, has been life-changing for me. I have to really understand what Swamiji is saying in order to describe it to others.

When I am trying to come up with what to write about a particular talk, it seems like Divine Mother always tests me in some way, giving me the opportunity to put these teachings into actual practice. It truly has been a great blessing!

I feel I have grown closer to my true Self, discovering who I really am, through the guidance and inspiration I receive through these talks. As one Treasures member put it, “Treasures has been my salvation.”

Somehow just listening to Swamiji’s voice is comforting and reassuring. There is a powerful vibration that is conveyed through his voice that awakens the higher self and a desire to act more from that place.

melody21.jpgIt is a joy and great blessing for me to share these “treasures” with anyone who wants them. Please feel free to contact me for more information on these life-changing “gems.”

In Divine Friendship and Love,

Melody Veenhof

Ahimsa Silk: An Interview with Cecilia

October 24th, 2007 by Nayaswami Jaya

cecilia1.jpgCecilia Patitucci

I would like to tell you something of the businesses we are establishing in India. This is an interview with Cecilia Patitucci, an Ananda member of many years from our center in Assisi, Italy.

She came to India as part of the first wave of Westerners with Swami Kriyananda in 2003-04, and has been part of Ananda India community ever since.

Cecilia is a person of great warmth, sophisticated sense of fashion, and a marvelous Italian charm, difficult to convey in print. Her story is fascinating.

Jaya:
You have started a clothing business in India. How did this come about?

Cecilia:
Swami Kriyananda asked me if I would start a business with “khadi,” a fabric handwoven with the “charkha,” the spinning wheel.

When you see a flag of India, in the center you see the charkha, a great symbol of Indian independence, and one of the tools of revolution used by Gandhi. It was through the silent revolution of the charkha that Gandhi was able to call the people of India back to their historic roots of hand-weaving fabrics rather than having them imported from England.

cecilia2.jpgCecilia’s Boutique

Khadi holds a big symbol in the hearts of Indians, but it is something that has been forgotten because khadi is now considered a poor fabric, reminding people of past times of poverty.

Swamiji had the idea of using khadi because he has good friends involved in the khadi movement.
I met these people and through them, I began to study.

The word “khadi” has the same roots as “kare,” which means “making.” Khadi is about making — “handmade.” I started studying these fabrics, especially cottons, but also silks, and was inspired to create a line of clothing called the “Ananda India Yoga Line.”

cecilia3.jpgThese would be very simple clothes inspired by the Indian dress you see on the street: a simple kurta, which is a shirt with very few buttons and simple trousers, westernized to be more easily worn. I created a line for men and for women, both in cotton and in silk, and started to promote these in Italy through our cooperative at Ananda Assisi where it was well received. Soon after, I began to learn about organic cotton.

When you enter into the khadi world, you not only meet people interested in helping weavers and spinners in the villages but also people interested in the environment.

Organic cottons are those that are grown without the use of pesticides and without the use of chemical fertilizers. I started to meet these kinds of people, and a new world opened up for me. I wanted to work with organic cottons in order to create a yoga collection that would be extremely contemporary.

Organic cotton is grown and dyed without chemicals. The white fabrics are the result of soaking in water, soaps and other natural elements and then exposing them to the sun. The cotton is grown in Madhya Pradesh, in central India, and the fabric is dyed in Gujarat, the land of Gandhi.

I wanted to use vegetable dyes, and learned how to use these in the organic cottons, but found that not every dye is good. Some colors burn the organic cotton, so I am still in the process of learning about this. We have presented these fabrics in Italy and they have been very well received.

cecilia5.jpgThen another world popped up into my life. This was the world of “ahimsa” silk. Ahimsa silk is obtained without killing the worms inside the cocoons so that they can become butterflies. It is a silk traditionally grown for yogis because yogis use silk for its vibration, and ahimsa silk, meaning “non-violence,” is a pure vibration fabric.

Many Jains (a religious sect) cultivate ahimsa silk in India. I met a Jain man who produces this ahimsa silk in a very poor region of India called Jarkhand, a place in Bihar. It is called Jarkhand because 60% of their land is covered with forest and “jarkhand” means “land of the forest.” This land of Jarkhand has many, many trees where this friend of mine started a social work 15 years ago to gather poor women together to harvest silk cocoons.

If you help the village women, you help the trees, because the trees are needed by these women to make their living out of the silk cocoons. They are not boiled, these cocoons, or suffocated by a heating process. They allow the worm to develop naturally into a butterfly. This means you cannot reel a thread out of the cocoon as is normally done in silk production to produce a perfect, unbroken thread. You have to keep the cocoon intact so the thread will be a little thicker, not perfect, but it will have the vibrations of ahimsa.

cecilia6.jpgThis story or helping women, helping the trees, and helping the environment, inspired me to make a new product — ahimsa silk-covered cushions for meditation and ahimsa silk-covered cushions for the neck. These two products were marketed successfully in Italy.

I developed a fabric without color, using the color of the silk as it comes out of the cocoon, and for another product I used the blue color of indigo, discovered in India thousands of years ago. Indigo is called this in the West because it was coming from India and it became the first widely used blue dye in the world.

In yoga, blue is symbolic because it is the color of the sky and the color of Krishna, making it perfect for the meditation and yoga. Ananda India now has a business called “Anjali Khadi Clothing.” I gave the company the name“Anjali” because in Sanskrit anjali is the act of offering something to the altar, and this company is an offering to God. “Anjali Khadi Clothing of Ananda Sangha India” develops the different lines of products.

Ananda India Yoga Line is the khadi clothing made of silk and cotton. Lotus Bio is the product line made from organic cotton. The products for meditation using ahimsa silk are called Ahimsa.

Each of these products comes with a beautifully designed tag showing an open lotus and the symbol of Ananda Sangha. We include the story of the product, a history of the fabric and where it is from. Customers see that there are people from several religions working together — Jain people, Muslim people, Hindus all working together.

I also include with each product quotations from Gandhi and Yogananda, because Gandhi saw khadi as a symbol of simplicity, purity, sincerity, calmness, and of love. He wanted to create a symbol of these qualities for everybody through khadi. This is a fabric bridge of love and peace between East and West. A bridge of qualities, the essence of India, passes through the fabric and comes to the West.

Jaya:
It sounds like a great adventure. What have been your obstacles?

cecilia7.jpg Cecilia:
It has been an adventure begun with enormous obstacles, continued with enormous obstacles, and still faces obstacles every hour.

The big thing has been the transformation of my person into the symbolism of these fabrics. The obstacles were many but they showed me how to expand my heart to face them.

I’ve had to do business with people who have a very different way of dealing with other people, a different way of dealing with work, different way of dealing with loyalty, sincerity, commitment, punctuality, and honesty.

All these things made my journey extremely difficult, but I discovered there was only one thing which could be transformed, and that was myself. I realized that just as it was so immensely difficult to have this fabric cleaned, cut the way I wanted, stitched as I wanted, or altered when it had been cut wrong, I understood that it was all just a symbol of what God is doing with each one of us.

I wanted my clothes to fit perfectly, so God wants us to perfectly fit our true nature. He has to cut us many times because we are never perfect the first time. Then He has to stitch us to make the perfect dress out of us. And the stitching is painful and it has to be done many times before becoming a perfect cloth. Then He has to clean us one, two, three times because this perfect fabric, cut and stitched, is full of spots. Then He has to iron us.

The process of making clothes out of fabric is simply a symbol of how we have to become something beautiful for God. Clean but simple, sincere, peaceful.

Jaya:
What have you learned that you didn’t anticipate?

Cecilia:
First of all, you learn about your own mind.

You learn how you thought you were in peace, but discover you were not. I thought I had reached a point of joy and inner peace because I was coming to India every year for two months, going to all the spots of pilgrimage with a big inner joy, doing my sadhana (spiritual practices) and meditation, and loving India to the tips of my fingers

And then one day I began to see how my mind was agitated, how calmness was not there at all, how upset I could become with other people.

Before, I thought I was the biggest lover of people in the world. I had always been able to get through any experience just with love. Now I began to see how peace was not in my heart, how I was attached to events happening in a certain way, and how I was completely dependent on external situations in order to be happy, peaceful, and joyful.

I was completely dependent on how other people behaved in order for me to love them.

I came to see that there was a big work to do in expanding my heart and calming my mind.

Jaya:
So, what did you do?

cecilia.jpg Cecilia:
I went deeper into meditation, especially becoming regular in the Aum Technique in order to hear the true sound of everything. I had to go back to Aum to get beyond the noise I was hearing every day in those noisy, burning factories with 47C, 50C degrees temperature, no fans working, all kinds of people coming, going, shouting.

I deepened my meditations because I realized that I was many times on the edge of madness, both from the craziness of the situation, of everyday fighting to have things done, and because of the incredible environment of heat.

The heat was impossible. The first time I came was in summer and it was 47 C (117 F) degrees. The external environment was extremely difficult and the internal environment began to burn my mind and my heart. I realized through this experience that I had a big job to do inside.

Jaya:
You mention the Aum Technique. What else did you do?

Cecilia:
Meditation, Kriya Yoga, the Aum technique, prayer, and never giving up.

At the beginning, when I came to India, around Swamiji there was an enormous flow of energy poring out of him. Enormous! There was a wave of Master (Paramhansa Yogananda) coming through him needed to break the ice, or maybe I should say “fire” in such a country as this.

Being with him meant having all this karma coming up for each of us and we couldn’t be indulgent. We could not take care of only ourselves because we had a job to do every day. I could not say “No.” Without affirmations and prayers I couldn’t make it. Everyday was a fight.

It was difficult just getting out of the door. Taxis were constantly late, one hour to an hour and a half, or not coming at all, with drivers not understanding English, and us not speaking their language and getting lost. So many tears and feelings of desperation! You can only make it if it occurs to you that there is only one thing worth it, to liberate yourself. There is only one purpose for which we are here — to get free.

I have given my life to the Kriya Yoga path and I have been able to contribute with money, so this path has been my only purpose and I never gave up. Through the money that has come through this business, we have been able to publish Swamiji’s Essence of the Bhagavad Gita. We were able to do this entirely from India without other money from elsewhere. We paid for all the printing. But it has not been easy.

I learned a big lesson. It was not me that worked. That was a lesson that Swamiji helped me to understand. “Cecilia, here there is a big lesson for you. Ego! You have to learn that it is not you who is doing all this. Master will take it all from you until you understand that it is not you who is doing. God is the Doer.”

My second lesson was when I was extremely, intensely challenged by the people I was meeting every day. It was a world of men, naturally. Not only were they thinking that women are inferior, but a blond, young, single foreigner woman is something completely strange to them. I was constantly alone. I learned that if I wanted to survive, I could not try to transform anyone. The only thing I could do was to transform myself.

But how?

By expanding my heart, so that I could love more. That doesn’t mean being stupid or naive, but loving more with wisdom, so I would not be affected by so many arrogant men, so very proud.

Jaya:
You feel that you had these troubles because you are a woman. Would it have been the same if you were a man?

cecilia9.jpgEven Men Like Shopping With Cecilia!

Cecilia:
It is the same with foreign men, but being a woman is worse. There is a different way in India of dealing with precision, commitment, client service, and time: the crucial things when you produce something. I found myself with a mind extremely agitated, and a heart becoming dryer and dryer.

Jaya:
How did you deal with that?

Cecilia:
I have been praying. I have a very strong faith and I am a very stubborn person. It doesn’t occur to me to stop. Never. If Guru gave me something through Swamiji, I have to do it. Indeed, this has been my biggest blessing. No question.

Here you must learn to be detached. In the end, you understand that it is not those outward things that are important, but rather how your mind reacts to them. When Master throws to you, every day for three years, fifteen examples of non-punctuality or non-precision, maybe there is a lesson in that. It is my daily work to not identify with what I do. It is a high challenge, and I am still praying every day that my life can become sweeter and softer, more peaceful in my mind, and more loving in my heart.

Jaya:
What do you see as the future of the business?

Cecilia:
It is expanding. I want to reach more markets. Now I have one employee where before I was alone. I want to have even more people. I think it is worth it because I see that the organic world is waiting, especially in America where there is a huge, enormous market. I want to explore the production of more organic things.

I would like to start a line of organic cotton bedsheets, cotton bathrobes and towels. I see a beautiful future for the business, with a team.

Jaya:
How would you sum up your experience?

Cecilia:
My experience has been about making a connection with the deep reality of India. It is a reality of 750 million people living in 750 thousand villages, a reality where 75% of the population lives in an environment opposite of the big cities where we live. It is a reality of doing something connected with the soil of India, a soil being destroyed by pesticides and fertilizers, and a reality of farmers forced to take out loans they cannot repay. We have put our finger into the villages with khadi, organic cotton and silk. We are helping poor women have something sustainable by allowing them to harvest cocoons.

cecilia8.jpgAnanda Ladies Beautiful In Cecilia’s Fashions

Ananda Sangha has a connection with the country of India through working with the fabrics produced by these three different realities: khadi from villages, organics without pesticides and fertilizers, and ahimsa silk, helping both the environment and the women of Jarkand.

Click here to purchase Ahimsa Silk products
Visit Cecilia’s website, Anjali Khadi 

Why I Became a Monk

October 23rd, 2007 by Brahmachari Nabha

Shortly after I found Ananda, Swami Kriyananda wrote a small pamphlet called “The Way of Ananda Sanghis.”

The original edition stated:

“If formal renunciation is an option… it would be wise to consider embracing it.”

This was in the middle of text which made it clear that, to find God, it is not necessary to become a monk or a nun (i.e. a formal renunciate). “Great saints,” Swami Kriyananda wrote, “are to be found in both the single and married states.” (Swamiji later explained these thoughts more fully in Sadhu, Beware!.)

That first statement stayed with me, though, and I prayed intently for guidance. “Should I be a formal renunciate or a householder renunciate?” I asked this question over and over. I really wanted to know.

Over time, I felt a growing desire to be a monk. Not having received any other guidance, I reasoned that starting in this direction would help me see if it was right. I decided to attune myself to the monastic life.

Ananda’s first monastery, and what happened to it

For the next year, there wasn’t anything at all formal about my formal renunciation! Everyone I asked told me that there weren’t any Ananda monks in America yet, though a monastery had been started in India.

Monks from East and West in Gurgaon, India, March 2007

After asking around, I got in touch with Nitai Deranja, who had been the head of the monks 30 years ago, in the early days of Ananda. In those days, there was something of an imbalance – many of the most dedicated members of Ananda were formal renunciates. Dedication isn’t an outer role, however; its true home is in the heart.

Paramhansa Yogananda’s teachings emphasize this truth: that one can live a life dedicated to God while carrying out the duties of family life or fulfilling other normal responsibilities. His most advanced disciples, including Rajarsi Janakananda and Sister Gyanamata, either were or had been married.

If things had stayed the way they were, probably Ananda would would not have become as successful as it is today. To help the community become more balanced, Swami Kriyananda began to strongly emphasize the married and family life.

Over time, nearly all of the monks and nuns married, including Nitai. Their experience with formal renunciation helped them in their new and needed role of the “householder renunciate.”

During this time Swami Kriyananda did say that some day Ananda would need strong monasteries again – that they would be necessary in a well-rounded spiritual community.

The monastery begins again

The monks meditating in the Babaji CaveThe Babaji Cave, once a root cellar, is now a meditation temple

When I met him in 2005, Nitai was again living as a monk. He and Ray, another Ananda member, were meditating each Sunday in the Babaji Cave at Ananda’s Meditation Retreat. I joined them, along with Narayan, another Ananda Village resident.

After the meditations, we shared thoughts about the spiritual life. Becoming a monk felt more and more right, and I decided to make a commitment to it.

I was enthusiastic to take some kind of life-long vow. Every time I brought it up, Nitai mentioned that the most Swami Kriyananda would ever give to the monks during the early years was a 1-year vow – and he seemed reluctant to give even that. A 1-year vow is basically a 1-year commitment to formal renunciation. It’s safer than a lifetime commitment, and can be renewed every year.

When I took a 1-year monastic vow for the first time in 2005, I felt blessed. Soon afterwards, Nitai, Ray, Narayan, and myself founded the monastery at the Meditation Retreat.

(Left to right) Myself, Nitai, and Narayan in front of the monastery buildings in March, 2007.

Daily schedule

Our schedule is something like this:

Morning meditation with the entire meditation retreat 6:30 am – 8:00 am
(6:00 am – 9:00 am on Saturdays)
Breakfast 8:00 am
Evening meditation with the monks (Monday, Thursday, and Sunday) 5:30 pm – 6:30 pm
Dinner cleanup, seclusion, an event at Ananda Village, or something else on our own 7:00 pm until around 8:00 or 9:00 pm

The above isn’t fixed by any means – it changes with our own individual schedules, and also from year to year. On Mondays and Thursdays we often listen to a talk of Swami Kriyananda’s during dinner, and this last summer we also went jogging or played soccer on occasion.

Each Wednesday I have 1-on-1 meditation classes with 1 or 2 of the high school boys, whose dorm is next to the monastery. The high school boys have a half-hour meditation every weekday morning that they spend at the dorm. (Some stay all week, and some come for a couple of days each week.)

The inner life

Nitai once shared with Narayan and I that, just as a married man needs to spend time with his wife, monks need to spend quality time with Divine Mother (the Mother aspect of God; “Divine Mother” is another way of referring to Him). Spending time in silence, he said, is like “taking Divine Mother out to dinner.”

For this reason, I have been spending some Saturdays in silence, meditating and chanting for longer periods of time, reading spiritual books, getting out into nature, and at the same time trying to practice the presence of Divine Mother. An evening or morning of silence is something that many people can try. (If you want to try it for a whole weekend, you might enjoy the upcoming Guided Silent Retreat at The Expanding Light Retreat led by Narayan and myself.) It has helped to strengthen my love for Her.

The extra freedom for silence and seclusion that I’ve found in the monastery has been helpful. These last 2 months, with the changing of the seasons from summer to fall, I’ve felt a deepening certainty that the path of formal renunciation is for me. Focused on realizing Divine Mother as my true companion, I have felt a deepening desire to be more dedicated to Her alone.

Swami Kriyananda greeting monks from India and America at Ananda Village, June 2007

Related Posts

Ananda Solar Technologies

October 23rd, 2007 by Guest Authors

Ananda Solar Technologies is a start-up company by the members of Ananda India.

Swami Kriyananda is the inspiration behind the company. He tells a story of when he was a youth, and happened to lay on the pavement one night after he and some friends lost their way in the dark countryside of upstate New York.

solar1.jpgAnanda Solar Technologies Team

He noticed that the pavement was still warm from absorbing the sun’s energy during the day. The memory of this experience later gave birth to the idea of solar thermal storage.

Using solar thermal storage to produce electricity is not unique. People make electricity all over the world using this technology. Usually it is done on a big, industrial scale. However, a few of our members researched this concept to produce small, individual units that can be put on rooftops of residential homes, or commercial buildings.

solar2.jpgEngineers

There are major daily rolling blackouts all over India to keep the integrity of the power grid intact. Simply put, there is not enough power to meet all of the country’s power needs. This was seen in California during summer of 2000, when the state first de-regulated the power industry.

Right now we are in the development stage of finding a way to store the sun’s energy and turn it into electrical power. It is looking as though it has the potential to work within our parameters, which are:

  • low cost
  • portable to be used by individuals
  • simple to operate

solar3.jpgSolar Dish

Our units are hybrid, and use a combination of wind power and solar PV (photo voltaic) panels. The hybrid system has the advantage over a purely solar power system in that it uses wind, so when the sun is not shining you can still produce power.

solar4.jpgHarvesting the Solar Energy

Another advantage of the hybrid system is that it comes with a lower price tag. Wind power technology is much cheaper to produce than the silicone-based PV panels. Thus, by combining the two, you can bring down the total cost of an “off–the-grid” system, while producing the same amount of power.

These hybrid units could be taken to Indian villages to give the people there, for the first time, electrical power to help improve their quality of life. To that end, Ananda Solar Technologies has teamed up with the Government of India.

solar5.jpgNuts and Bolts

Statistics show that whenever electrical power is brought to Indian villages, their economy improves. Electrical light gives the villagers additional time not just during the day, but after sunset, for cottage industries.

It also gives them power to run a fan. This can make a big difference in the Indian village on a hot day!

When we visited villages that received government funds for solar power systems, we noticed that they would have a TV set. That TV was the only means of communication with the outside world for a village with no way of transportation other than walking. News of state, country and the world could now reach the villagers, who before would be only aware of a nearby area they could reach by walking. New ideas and ways of doing things come from such expanded knowledge.

solar6.jpgThe night is lit up by the solar thermal storage unit!

We are also working on bringing these hybrid systems to other clients: a Girls’ School in Varanasi, an organic dairy near Faridabad, and the Ananda Sangha Ashram in Gurgaon.

The Varanasi Girls’ School was started by a trust fund that recognized the limited options girls had in Indian villages. They would marry young and spend their lives taking care of husband and children. An opportunity for good education is changing that, and the hybrid power is an essential part of the change.

The dairy outside Faridabad is a small operation that makes organic milk products, and hosts what is called agro tourism. Agro tourism gives people an experience of what it is like to live on an organic farm.

solar7.jpgSwamiji and the engineers

The owners of the farm noticed that the laborers from the local village would bring their children with them to work. The families found this easier than to make the trip to the far-off school.

The owners of the farm then took it upon themselves to start a trade school for the children. They are now taught how to sew, plus carpentry and electrical skills. Ananda Solar Technologies is working with the farm owners on bringing hybrid electrical power to this school, as there is no reliable electrical power there.

Ananda Ashram in Gurgaon is a 3- story building with a large basement. The upstairs houses the staff, and the basement has the Ashram’s temple.

solar8.jpgOn the Roof of the Ashram in Gurgaon

Ananda Solar Technologies recently turned the basement into a “green” area. We installed a wind turbine and solar panels on the roof, and are using this power to run the temple lights and fans. This also gives us a convenient place to try out new techniques!

One of the funding ideas for our fledgling company is to sell the “green” hybrid systems to affluent people in India, in hopes of reducing the widespread use of diesel power generators during the daily power outages.

solar9.jpgLet there be Light!

In Gurgaon alone, for example, the power goes out 8 - 10 hours a day. To cope with this problem, every residential, industrial, and commercial customer uses diesel generators. This creates huge air and noise pollution.

If we can replace these generators with clean and quiet hybrid systems, it would go a lo-o-ong way in reducing the area pollution, as well as the green house effect that is responsible for global warming.

Spiritual Music

October 20th, 2007 by Barbara Bingham

1.jpgLast week I had the pleasure of being commissioned to photograph the Music Ministry staff: David Eby, Jeanne Tschantz and Romesha and Bhagavati Nani. They are the core of a very large group of people who love to sing here at Ananda.

2.jpgI had the four them all to myself for over two hours as we took various photos that included single portraits, group portraits, and portraits of each of them with their instruments.

3.jpgOur “studio” was the Crystal Hermitage dome; a place of beauty and deep spiritual vibrations. As a photographer, I am ever pleased with the wonderful light at Crystal Hermitage; inside and out.

4.jpgThe goal was to create photos the musicians could use in promotions for their concert series here at Ananda Village. (You can read about the most recent concert in David’s blog.)

5.jpgThe process of getting those photos was fun and inspiring. As a group they are beautifully harmonious and kind. If you have ever heard them play music you know how talented they are.

6.jpgBut beyond talent, they play with a purity of heart that helps one to feel the high consciousness that Swami Kriyananda must have felt putting the music to paper. Swamiji said these songs are not his but were given to him and we get to share in his gift and inspiration when we listen to them.

7.jpgYou can hear these wonderful musicians and the World Brotherhood Choir play at many community events including Sunday Service and at The Expanding Light during the many inspiring events held there. There are a number of CDs and MP3s that make the music accessible to everyone.

8.jpgLife can be very challenging, in fact at times it feels like it can weigh you down. But I have found that the music I listen to makes a huge difference in how I feel about life and its challenges.

One of the easiest but very powerful things I can do for myself when experiencing life is listen to Swami’s music and try to live attuned to that higher vibration and inspiration that he brought to us through music.

Our situations or challenges may still be happening but inside there is a more light and a quiet sense of strength and joy.

9.jpgI have “Ananda music” on my iPod and take it everywhere. I hope you enjoy the photos of these dear souls. And thanks to David, Jeanne, Bhagavati and Ramesha for a fun day!

An Evening with St. Francis

October 14th, 2007 by David Eby

This past weekend we presented our second concert in our Ananda Concert Series, entitled An Evening with St. Francis, presenting the life of the great saint with narration and music written by Swami Kriyananda.

The dome of the Crystal Hermitage was filled to capacity with close to 70 in the audience as we began our program. First, Bhagavati and Ramesha Nani and I played a set of pieces from Mediterranean Magic to set the Italian mood. Bhagavati, a wonderfully talented flutist, and Ramesha, her husband, equally talented in guitar and violin, are dear friends who have been here at the village for over the past year, assisting in all our musical endeavors. (What a joy it is to have kindred professional musicians that can also deeply appreciate Swami’s music!)

Following the instrumental set, we began the 55 minute program of the life of St. Francis, narrated by Ishaq Johnson, with instrumental interludes and a ten voice choir led by Jeannie Tschantz. With Ishaq’s beautifully attuned narration and Jeannie’s sensitive direction, we were able to invoke the spirit of the great saint. One could easily feel the purity of heart, the sweetness of love, and the unconditional spirit of living for God alone. Many in the audience were deeply moved.

Performing in the Crystal Hermitage is, in a way, like performing in a spiritual Carnegie Hall - the vibrations, the spiritual ambiance of the dome make it much easier to create and tap into the inspirition of the program, just as the acoustics of Carnegie Hall make it so enjoyable to listen.

Our concert series consists of seven programs throughout the year. Our first, I Came From Joy, was on September 22nd, and featured the children’s music of Swami Kriyananda. Our next concert is on Saturday, November 10th, and is entitled Heart Songs, Soul Songs. If you’d like more information, please contact our music office at 530-478-7687.

View The Life of St. Francis slideshow on Ananda’s website.

Kriya Yoga in Daily Life

October 12th, 2007 by Nayaswami Devarshi

Swami Kriyananda in MumbaiRecently Swami Kriyananda gave two extraordinary talks on Kriya Yoga in Daily Life in Pune and Mumbai, India. You can listen to both talks on the Ananda website.

People who are interested in receiving initiation into Kriya are often interested in what Kriya will do to deepen their meditation, and what kind of spiritual experiences they can expect through Kriya practice. Meditation is typically made deeper through Kriya practice, and people do have various experiences as a result of Kriya.

But these experiences are different for each person, and don’t always come immediately. As Paramhansa Yogananda said:

“Do not be anxious if you don’t have meditative experiences. The path to God is not a circus! Don’t even be anxious about such fruits of meditation as inner joy and peace. Everything will come in God’s time.”

In thirty years of Kriya practice, and in observing thousands of Kriya Yogis, I’ve seen the most tangible result of Kriya practice to be the effect that it has on ‘Daily Life’. Long time practitioners of Kriya invariably become more bright, devotional, and clear-minded.

That is why Lahiri Mahasaya described Kriya “as a practical technique of liberation” — the technique itself is scientific and practical — and Kriya practice produces very real and practical results in people’s lives. I believe that much of the extraordinary success of Ananda communities all over the world is due to the practice of Kriya Yoga by Ananda members.

Kriya bears these practical ‘fruits’ because it gives one control over the life force, or pranayama. Daily finger exercises give the musician control over their fingers, so they can play complex and inspiring pieces of music. In the same way, daily Kriya practice gives the Kriya Yogi control over their inner life force, enabling them to deal with the complex world of business, relationships, emotions, etc.

Of course, Kriya does much more than that. Over time it gives the experience of bliss and divine realization. Those inner fruits, as Yogananda said, will come in God’s time.

As Yogananda promised in his Autobiography of a Yogi, regarding the state of samadhi, or cosmic consciousness:

“It comes with a natural inevitability to the sincere devotee.”

Listen to Swami Kriyananda speaking about Kriya Yoga in Daily Life.